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EgyptSource
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Why the Salafis Agreed to the Constitution

Mahmoud Salem | December 03, 2012
Salafi Rally Reuters.jpg

Up until recently, the majority of the Salafi parties in Egypt were planning to vote against the constitutional draft that is to be put to a referendum in two weeks. While some hardliners continue to call for a boycott, the vast majority are mobilizing in favor of the constitution. Their opposition to the constitution lay in the fact that they viewed it as not being ‘Islamist’ enough, and had called for a strict implementation of Sharia, including Sharia judgments. At first glance, it would appear that there is no clear article that addresses this concern in the proposed constitution. However, upon closer scrutiny, one finds it hidden, in a few unassuming words in an article that has largely gone unnoticed: Article 76.

Article 76 states:

Penalty shall be personalized. There shall be no crime or penalty except by virtue of a constitutional text or of the law. No penalty shall be inflicted except by a judicial sentence. Penalty shall be inflicted only for acts committed subsequent to the promulgation of the law prescribing it.

Now please pay attention to the words “by virtue of a constitutional text.” The constitution doesn’t outline penalties for crimes, since that’s the law’s job. Even in the case of crimes that are listed in the draft, the constitution makes no reference to the punishment itself, but rather mentions the law that regulates the punishment. So, if the punishment was determined according to the law, why include a pointed reference to a “constitutional text” instead of referring directly to a crime punishable by an existing law? The reference is then only for punishments for crimes that don’t exist in the law. So, how would that work exactly?

It’s simple:  In this case, the search for legislation that doesn’t exist in civil law will refer directly to Article 2, which states that “principles of Islamic Sharia are the principal source of legislation.” Those Principles of Islamic Sharia are in turn explained by Article 219, which states:

The principles of Islamic Sharia include general evidence, foundational rules, rules of jurisprudence, and credible sources accepted in Sunni doctrines and by the larger community.

This means that any Sharia-based judgments spanning the 1,400 years of Islamic jurisprudence or any judgments that have been issued by a ‘credible source’ are in accordance with Egypt’s draft constitution. This includes anything from the well-known punishments for theft, adultery, idolatry or murder - cutting hands, whipping, stoning to death, paying your way out, respectively - to the lesser known social crimes that no moderate Muslim today would consider to be criminal. It is the constitutional equivalent of criminalizing witchcraft, and allowing for the Catholic Church’s medieval punishment, since that was once part of Catholic jurisprudence.

If this constitution is passed, Cairo will truly become Kandahar, with the blessing of the Egyptian President and the Muslim Brotherhood. Hope that Gaza cease-fire was worth it, dear President Obama.

Mahmoud Salem is an Egyptian blogger and activist, better known as Sandmonkey.

Photo Credit: Reuters

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About EgyptSource

 

EgyptSource, a project of the Rafik Hariri Center for the Middle East, follows Egypt’s transition and provides a platform for Egyptian perspectives on the major issues – economic, political, legal, religious and human rights – that are at stake in the post-Mubarak era.

If you are interested in submitting an article for publication on EgyptSource, please send an inquiry via email with a short outline of your idea. 

The views expressed in EgyptSource are solely those of the authors and do not necessarily reflect the views of the Atlantic Council, its staff, or its supporters.

 

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Michele Dunne
Director, Rafik Hariri Center 
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Editor, EgyptSource, MENASource
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Tarek Radwan
Resident Contributor, EgyptSource; Editor, MENASource
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